Christianity

The Grace of God Changes the Believer: Eph. 4:17-32

/ Neal Embry

We’ve talked about how God’s grace changes His church, from people who are naturally divided and selfish to people who are united by His grace for His glory.

Now, as Paul continues in his letter to the church at Ephesus, we see how God’s grace teaches individual believers to live holy lives.

“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.”–Eph. 4:17-19

Paul begins this next section by commanding the church to not live “like the Gentiles do.” Now, Paul isn’t talking about non-Jewish believers, but rather, those who are outside of God’s law and who live like they are outside God’s law. He’s talking about the unbelieving world, with its sin and ungodly lifestyle and culture.

We can relate to this. We live in a country that sponsors the murder of children on a daily basis via abortion. We live in a country that opposes God’s standard for sexuality, and celebrates infidelity. We live in a world that is obsessed with power, and which country has the strongest military and the strongest nuclear weapons. We live in a world that openly denies not just the goodness of God, but the very existence of God.

Paul reminds the church that this is not how they are to live. They are not to live “alienated from the life of God,” or to be “callous” and give themselves over to sexual immorality.

Why does he have to remind them of these things? Shouldn’t these truths just come naturally for the believer? In a way, yes. Those who have the Spirit of God should know and understand how they are to live, which Paul discusses a few verses from now. However, the unfortunate reality is that we all have a sinful flesh that sometimes looks at the sinful world around us and says, “That doesn’t look so bad. That actually looks good, and fun, and profitable.” We have a sinful flesh that would turn us away from the goodness and glory of God to the “broken cisterns” God has called us out of (Jer. 2:13).

Therefore, we must be continually reminded of what Christ has done for us.

“But that is not the way you learned Christ!–assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.”–4:20-24

Christians are prone to legalism and licentiousness. We are prone to both try to save ourselves by good behavior, and, at the same time, cheapen God’s grace and twist into a license for sinful living. Both of these are unbiblical and ungodly positions.

Paul tells the church to be holy, not because they need to save themselves, but because they have been saved. Ungodly living is not the “way you learned Christ!” When you became a Christian, if you truly “heard about him and were taught in him,” you were not taught to live a life of sin in response to God’s grace. While Jesus never calls us to save ourselves, He does call us to live like saved people. People that are on their way to heaven should, by God’s grace, over the course of their lives, look more and more like people who belong there.

Our “old self,” our “former manner of life,” is to live like the world. It is in our nature to be deceived by sin. Those deceitful desires include the lies of sexual immorality, the lies of idolatry, which turns good gifts into false gods, and the lies of pride and unrighteous anger, which takes God off His throne and seeks to sit in His place. Sin is deceitful, Paul reminds us.

But we do not belong to sin! We have been freed from our sin; we have been forgiven and redeemed by God’s grace! We have learned Christ, and because of that, we seek to have our minds renewed, and put on the new self, which is made, not in the image of the world, but in the image of God, in “true righteousness and holiness.”

So what does that new life look like?

“Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”–4:25-32

I like lists. I’ve always liked lists. I have more than one app on my phone that allows me to write down lists. I make lists of books I want to read, things I want to research, and when I get really bored, I rank my favorite sports teams in a list.

This even crosses over into my relationship with God. I like lists of what I’m supposed to do, who I’m supposed to be, because it allows me a way to gauge my progress, and supplies tiny “check-boxes” of Christian behavior.

And while there’s nothing wrong with lists of Christian behavior, we ought not simply read Paul’s instructions here as another list for us to accomplish. The goal of the Christian life is not to simply “check off” the next box in our spiritual progress, as if it’s another school assignment we’re trying to make an “A” on. These “lists” of Christian behaviors and practices are intended to give us a small, not exhaustive, snapshot of Jesus Himself. Jesus speaks truth (He is truth!); Jesus has righteous anger and does not sin; Jesus labors and works hard, and Jesus gives grace in His speech. Rather than presenting a list of actions to master, these actions should point us to the heart of our Savior, and call us to imitate Him in faith.

We don’t wake up and say, “I’m going to work on telling the truth and not letting the sun go down on my anger today.” That ultimately leads to morality apart from Christ. We end up getting so focused on the behaviors that we lose sight of the cross and we lose sight of Jesus. Instead of walking in fellowship with Jesus as Lord, and believing Him, and acting like the men and women we are in Christ, which all leads to these godly behaviors, we just try really hard to check off a list of behaviors and pronounce ourselves godly. Godliness apart from God isn’t godliness, though. God’s intent is for us to grow IN CHRIST. Go back to verse 15 of chapter 4: “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.” We are to grow in Christ, not apart from Him. We don’t grow in Christ when we focus on behaviors. We grow in Christ when we reflect on who Christ is, what Christ has done, and in faith, who He now calls us to be–men and women who reflect His glory and His holiness.

So when we look at these actions, we look at them and say, “This is what Jesus is like. This is who Jesus is, and I am in Jesus. Therefore, this is who I am, and who I’m called to be.” And in faith in Christ, we live out our godly calling.

God changes us, not when we focus on our behaviors, but when we focus on our Redeemer. He changes us when we remember that we are not who we used to be, and we are now following Christ. He changes us when we remember that we’ve been forgiven, and made new. He changes us as we examine the character and person of Jesus, and see who He is, and as we, by faith, by His grace, seek to imitate Him in love to a world that desperately needs to see Him.

Lord, may we remember to focus, not on ourselves or our behaviors, but on you and your grace. May we remember your holiness and your example, not as things to imitate to earn salvation, but as a way of life to imitate in gratitude for salvation by grace. May we as your church reflect your glory.

God bless,

Neal E.

Thoughts on Sharing the Gospel

/ Neal Embry

Every now and then, I get a phone call with a strange area code. I know it’s probably a scamming telemarketer, but I often pick up anyway.

They go through their speech, in a monotone voice, before I inevitably say, “Bye.”

They usually offer free cruises or $2 million in another country’s currency. But imagine that they actually had something real and good to offer. Imagine that they actually have something worth buying, but because they don’t actually talk to me because they have to get through their speech, I never hear it.

The question for us is whether or not our approach to evangelism too closely resembles that of a telemarketer. Certainly we want to share the gospel, and we want to see people come to know Jesus as Savior and Lord. But how do we do that in an effective, meaningful, God-honoring way?

I have taken several classes over the last few years emphasizing evangelism and disciple-making. These are well and good, and we’ve discussed different approaches to evangelism. One of the ways we’ve discussed is the use of tracts. Tracts, for those of you who don’t know, are small booklets that often contain the gospel message and the right response to that message.

Tracts are extraordinarily helpful. They clarify and simplify the message of the gospel. They offer the Christian a guide to walk through in evangelism, and lays out, for the non-believer, a way to be saved.

Here’s where those tracts, and tools like them, can go wrong, though: When we are so focused on “getting to the gospel,” that is, getting the person we’re talking to to “make a decision,” that we fail to be genuine and to listen to our audience…we will lose our audience. Every single time, we will lose our audience.

Imagine if someone came up to you and offered a way to be free from all diseases and debt (don’t worry, I’m not preaching the prosperity gospel). You would have some questions, right? I know I would have not only questions, but concerns about what it will cost me. I’d want to know why their plan is better than my plan for lifelong health and financial stability.

Now imagine if that person never stopped talking, and rushed you into signing a piece of paper to receive this “plan.” What are the odds you would sign that piece of paper? Next to none, right? Even if it’s a fantastic plan, because you were treated like a project, not a person, you have no interest, right?

We can do the same with the gospel. We can be so focused on “obeying Jesus,” that we rush to get people to respond to the gospel that they still don’t understand. They have questions, but we are so focused on our answer that we blow right by them.

The way we treat people when we share the gospel is just as important as the act of actually sharing the gospel. Because if we don’t take time to listen, to care, and to respond to people’s questions and concerns, even if we do get to share the gospel with them, it will be ineffective at best, and an act of hardening to the gospel at worst.

Greg Koukl, a Christian apologist, once said that we don’t have to get to the gospel every time. While that is certainly the goal, we want, at the very least, to “put a rock in their shoe.” Say something that will make the other person think about God, about salvation, about eternity, etc. There will be times where we have a chance to just open up about sin and forgiveness, and we must be ready for those opportunities (1 Pet. 3:15), but often, we may find ourselves having a spiritual conversation with someone, who just simply wants to be heard and maybe have some questions answered.

During my time at my previous job, I was blessed with multiple opportunities to talk about my faith. On several occasions, I got to the gospel, and invited my friend to respond to Jesus. I would often say something to the effect of, “Being a Christian means this…,” or “I encourage you to consider Jesus.” I never asked them to pray a prayer, and never felt the push to ask them to become a Christian on the spot, because no one was ready. I made sure they understood what it meant to be a Christian and how they could become one, but I left it at that. What I was able to do was to answer questions, to be humble and to listen to other viewpoints. Sometimes, the conversation lasted five minutes, and other times, it last two hours.

Bottom line: I engaged in conversation and found that people were more willing to have a second, third or even fourth conversation if I didn’t push for a response they weren’t ready to give.

There is a time to push for a response, absolutely. If the person you’re talking to is stalling, and you know they are fully aware of the gospel truth, push for a response. But we cannot push for a response while someone is asking questions, or asking us to listen to their point of view.

When we get so focused on getting people to “make decisions” that we forget that we’re talking to real people with real concerns, our evangelism becomes ineffective.

Another reason we cannot blow past the person’s questions and concerns is because the gospel and our response to it is so important, we cannot afford to rush into it.

The gospel calls a person to commit his or her life to Jesus, to trust completely in Him, and to live a new life based on who He is. Because it is the most important message, we cannot rush people to respond to it until we are sure they understand what it is, what it means, and what it costs.

The gospel is the “power of God for salvation” to people made in His image. People who are worthy of our time and respect. We have good intentions in rushing to the gospel, but if people don’t understand what they’re doing when they “become a Christian,” it’s possible that we aren’t making disciples of Christ at all.

I once saw a family member take 24 hours to decide what kind of refrigerator he was going to buy. A refrigerator. The thing that keeps cold stuff cold was worthy of a 24 hour response window. If something that, in the light of eternity, seems so trivial, is worth such heavy thought before a response is made, surely we must not rush people to make a response to the gospel without considering the impact of that response.

Jesus demands our full attention, and so we cannot present the gospel as a speech we have to get through, as a petition we desperately want signed; no, we must lovingly listen to the people whose eternal destiny will be decided by the gospel, and we must answer their questions, respond to their concerns, and call them to consider Jesus, and all that a response to Him entails.

We must be urgent, not sloppy, in our evangelism. We must be intentional, not insincere, in our relationships with others. The gospel calls us to nothing less.

Lord, may we remember that we share the gospel with people made in your image. May we not forget to speak the truth in love and answer questions. May we take the gospel seriously, and encourage others to do the same. May we not take for granted the great task you’ve given us to make disciples.

God bless,

Neal E.