Thoughts on Sharing the Gospel

Every now and then, I get a phone call with a strange area code. I know it’s probably a scamming telemarketer, but I often pick up anyway.

They go through their speech, in a monotone voice, before I inevitably say, “Bye.”

They usually offer free cruises or $2 million in another country’s currency. But imagine that they actually had something real and good to offer. Imagine that they actually have something worth buying, but because they don’t actually talk to me because they have to get through their speech, I never hear it.

The question for us is whether or not our approach to evangelism too closely resembles that of a telemarketer. Certainly we want to share the gospel, and we want to see people come to know Jesus as Savior and Lord. But how do we do that in an effective, meaningful, God-honoring way?

I have taken several classes over the last few years emphasizing evangelism and disciple-making. These are well and good, and we’ve discussed different approaches to evangelism. One of the ways we’ve discussed is the use of tracts. Tracts, for those of you who don’t know, are small booklets that often contain the gospel message and the right response to that message.

Tracts are extraordinarily helpful. They clarify and simplify the message of the gospel. They offer the Christian a guide to walk through in evangelism, and lays out, for the non-believer, a way to be saved.

Here’s where those tracts, and tools like them, can go wrong, though: When we are so focused on “getting to the gospel,” that is, getting the person we’re talking to to “make a decision,” that we fail to be genuine and to listen to our audience…we will lose our audience. Every single time, we will lose our audience.

Imagine if someone came up to you and offered a way to be free from all diseases and debt (don’t worry, I’m not preaching the prosperity gospel). You would have some questions, right? I know I would have not only questions, but concerns about what it will cost me. I’d want to know why their plan is better than my plan for lifelong health and financial stability.

Now imagine if that person never stopped talking, and rushed you into signing a piece of paper to receive this “plan.” What are the odds you would sign that piece of paper? Next to none, right? Even if it’s a fantastic plan, because you were treated like a project, not a person, you have no interest, right?

We can do the same with the gospel. We can be so focused on “obeying Jesus,” that we rush to get people to respond to the gospel that they still don’t understand. They have questions, but we are so focused on our answer that we blow right by them.

The way we treat people when we share the gospel is just as important as the act of actually sharing the gospel. Because if we don’t take time to listen, to care, and to respond to people’s questions and concerns, even if we do get to share the gospel with them, it will be ineffective at best, and an act of hardening to the gospel at worst.

Greg Koukl, a Christian apologist, once said that we don’t have to get to the gospel every time. While that is certainly the goal, we want, at the very least, to “put a rock in their shoe.” Say something that will make the other person think about God, about salvation, about eternity, etc. There will be times where we have a chance to just open up about sin and forgiveness, and we must be ready for those opportunities (1 Pet. 3:15), but often, we may find ourselves having a spiritual conversation with someone, who just simply wants to be heard and maybe have some questions answered.

During my time at my previous job, I was blessed with multiple opportunities to talk about my faith. On several occasions, I got to the gospel, and invited my friend to respond to Jesus. I would often say something to the effect of, “Being a Christian means this…,” or “I encourage you to consider Jesus.” I never asked them to pray a prayer, and never felt the push to ask them to become a Christian on the spot, because no one was ready. I made sure they understood what it meant to be a Christian and how they could become one, but I left it at that. What I was able to do was to answer questions, to be humble and to listen to other viewpoints. Sometimes, the conversation lasted five minutes, and other times, it last two hours.

Bottom line: I engaged in conversation and found that people were more willing to have a second, third or even fourth conversation if I didn’t push for a response they weren’t ready to give.

There is a time to push for a response, absolutely. If the person you’re talking to is stalling, and you know they are fully aware of the gospel truth, push for a response. But we cannot push for a response while someone is asking questions, or asking us to listen to their point of view.

When we get so focused on getting people to “make decisions” that we forget that we’re talking to real people with real concerns, our evangelism becomes ineffective.

Another reason we cannot blow past the person’s questions and concerns is because the gospel and our response to it is so important, we cannot afford to rush into it.

The gospel calls a person to commit his or her life to Jesus, to trust completely in Him, and to live a new life based on who He is. Because it is the most important message, we cannot rush people to respond to it until we are sure they understand what it is, what it means, and what it costs.

The gospel is the “power of God for salvation” to people made in His image. People who are worthy of our time and respect. We have good intentions in rushing to the gospel, but if people don’t understand what they’re doing when they “become a Christian,” it’s possible that we aren’t making disciples of Christ at all.

I once saw a family member take 24 hours to decide what kind of refrigerator he was going to buy. A refrigerator. The thing that keeps cold stuff cold was worthy of a 24 hour response window. If something that, in the light of eternity, seems so trivial, is worth such heavy thought before a response is made, surely we must not rush people to make a response to the gospel without considering the impact of that response.

Jesus demands our full attention, and so we cannot present the gospel as a speech we have to get through, as a petition we desperately want signed; no, we must lovingly listen to the people whose eternal destiny will be decided by the gospel, and we must answer their questions, respond to their concerns, and call them to consider Jesus, and all that a response to Him entails.

We must be urgent, not sloppy, in our evangelism. We must be intentional, not insincere, in our relationships with others. The gospel calls us to nothing less.

Lord, may we remember that we share the gospel with people made in your image. May we not forget to speak the truth in love and answer questions. May we take the gospel seriously, and encourage others to do the same. May we not take for granted the great task you’ve given us to make disciples.

God bless,

Neal E.

The Grace of God Keeps Us Going

We’ve come to the end of Ephesians 3. Paul’s words in this chapter are all part of a sidebar for the apostle.

Ephesians 3 begins: “For this reason I, Paul, a prisoner for Christ on behalf of you Gentiles–”

Verses 2-13 are a sidebar, where Paul explains that the “reason” he mentioned, that being the inclusion of Gentiles in God’s plan of salvation, came as a result of God’s grace on him, an undeserving sinner, and that the church is called and equipped to take that message to the ends of the earth.

Now, Paul revisits that original statement in verse 14:

“For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named…”

Paul understands the Ephesians’ need to remember the “bigness” of the gospel. The gospel robs us of our self-righteousness, forces us to run to Christ for salvation and new life, and then says our enemies may also be saved in this way. Our enemies become our friends so we can go share the gospel with our enemies, all to the glory of the God who is now our Father. Woah.

So we see why Paul would pray to this great God that the Ephesians would remember all that He has done for them.

We are prone to forgetfulness. We forget who we are in Christ. We forget to treat others with the grace and mercy God shows us because we forget they are made in the image of God and are either our brothers/sisters in Christ, or they are in need of grace so they may become our brother or sister in Christ. We forget that we are forgiven and free, so we continue to sin. We forget that in Christ, God sees Him, not us, so we wallow in despair instead of worshiping our Redeemer.

Paul does not intend for this to happen at Ephesus. And we would be wise to not let it happen in our lives and in our churches. Remember the gospel. It will keep you going when times get tough.

“that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts by faith…”

This passage highlights the work of the Trinity. God the Father strengthens us through God the Spirit so that God the Son may “dwell in our hearts through faith.”

The Spirit of God helps us and enables us to persevere in obedience. The goal of this strengthening is so Jesus may dwell in us. Now, Jesus dwells in us through His Spirit when we are saved. But as He bears fruit in our lives as we submit to Him, by the Spirit’s power, we grow in fellowship with God. We have more joy in God. We grow in holiness. And Jesus is glorified.

Seeing God’s work allows us to remember that our lives are not over when we stumble in sin or struggle through suffering. Seeing God’s work reminds us to keep moving.

So Paul prays that the people would persevere by seeing the work of God in their lives, by the power of the Spirit through the indwelling of the Son.

Paul also prays that they would be reminded of God’s love, as there is no maturity in the Christian life without the assurance of God’s love.

“that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with the fullness of God.”

Knowing the love of God leads to the fullness of God. As the Spirit strengthens us by God’s grace to live for God’s glory, and as Jesus dwells more richly, God consistently reminds us of His love for us and all that He has done for us. The gospel fuels good works, precisely because the gospel destroys our reliance on good works.

When you trust Jesus to save you and lead you, turning away from your self and sin, you are already forgiven and righteous, before any good works. But the Spirit of God reminds us of the love of God to call us to serve God by good works, out of love, not legalism.

Finally, Paul prays in remembrance of the truth that God is bigger than we are, and able to do amazing things.

“Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”

God is not bound by our small prayers, so let’s pray big prayers. He’s not bound by those either. The God who overcame sin and the grave, and who plans to usher in a new kingdom that is free from sin and suffering is able to do what He wants to do in our lives, in ways we can’t even imagine.

Pray for the salvation of lost friends. Pray for victory over besetting, big sins. Pray for victory in memorizing large chunks of Scripture. Pray for deeper faith. And rest, knowing that God is able to do all this and more.

God’s grace not only saves us and unites us with those we normally wouldn’t associate with, but strengthens us to obey Him, to honor Him, and to remember His love that we may love Him all the more. Praise God!

Lord, may we remember your love. May we not forget the power of the gospel. May Christ dwell in our hearts richly through faith, that you may be honored, that we may be reminded to move forward in our walk with you, that people may be saved. May you do far more abundantly than all that we ask or think.

God bless,

Neal E.